Honoring Laura Hershey — #CripLit Goddess

Image result for laura hershey
Image description: Book cover featuring photo of Laura Hershey, a white woman with O2 line and wheelchair, at her desk.

The publication of a new book by an author you love is a wonderful thing, perhaps especially when that author is no longer in this world  Last month, a posthumous collection of Laura Hershey’s poetry and prose was published by The Unsung Masters Series, a project of Pleiades Press, Gulf Coast Journal, and Copper Nickel Journal.

Hershey passed away after a sudden illness in November of 2010; this came as a shock to her many friends and followers, including me. I’d met Laura when she organized a WOM-PO event at the 2010 AWP conference in Denver. About 30 women attended the lunch, exchanging news about recent books and publications.

I’d become familiar with Laura’s work through the WOM-PO listserv, and deeply admired her incisive intellect and her writing on personal and political facets of living as a disabled woman, and I was anxious to speak with her about her work. At the time, I was working on a chapbook of poems about my experience with hepatitis C and stigma. After some conversation, we embarked on an exchange of poems via email for mutual feedback.

Laura and her long-time partner Robin Stephens had recently adopted a teenage girl, and many of her poems in our brief exchange centered on her new daughter. As an adoptee raised in a fucked-up home, I had a bad taste in my mouth about adoption in general. Laura’s poems were a palate cleanser for me. I had no idea that an adoptive parent could focus, as she and Robin did, on learning all they could about who their daughter was, understanding her daughter as an individual, and acting for the benefit of their child.

The Unsung Masters Series project is an important one, but Laura Hershey was hardly unsung in the many communities she touched with her poetry, prose, and activism. For a sampling of her international influence, check out her website, which continues to live on after her death.

She put her considerable energies to work for both the theory and practice of LGBTQ and disability rights. In addition to her prolific writing, she worked with ADAPT, Not Dead Yet, and other disability rights activist groups. Among other issues, she advocated for universal design — a world that is ready-made for all of us — because, as she asked, “what could be more universal than having a body?”

One of Laura’s poems, “You Get Proud by Practicing,” was set to music and also became a rallying cry for many people with disabilities. It’s included in this important book. Here’s an excerpt:

 

You Get Proud by Practicing
by Laura Hershey

If you are not proud
For who you are, for what you say, for how you look;
If every time you stop
To think of yourself, you do not see yourself glowing
With golden light; do not, therefore, give up on yourself.
You can get proud.

You do not need
A better body, a purer spirit, or a Ph.D.
To be proud.
You do not need
A lot of money, a handsome boyfriend, or a nice car.
You do not need
To be able to walk, or see, or hear,
Or use big, complicated words,
Or do any of those things that you just can’t do
To be proud. A caseworker
Cannot make you proud,
Or a doctor.
You only need more practice.
You get proud by practicing.

What are Crackers?

Thank you, Twitter! Last year, I saw a tweet asking “What are crackers?” and, as someone who can claim the title, I replied. Later, this poem came around, and it got published in B O D Y Literature on April 1. 2019, the first day of National Poetry Month: https://bodyliterature.com/2019/04/01/michele-sharpe/

B O D Y Cracker

Crackers, most simply, are people from Florida, or people whose ancestors have been in Florida for generations. That would be me. But language is rarely simple.

“Cracker” can be a slur hurled against working class white (or white-ish) people.

Some might say that “cracker” is the Florida version of “white trash” or “trailer trash.”

Some might say that a cracker is any white rural Southerner.

Some students of language say “cracker” comes from Middle English or Gaelic “craic,” meaning boaster, braggart, loud talker.

Some historians say the first Florida crackers were landless cowboy types in the 1700’s and 1800’s who herded cattle in the Florida backcountry using whips (the crack of the whip) and dogs.

The term has been used to denigrate loudmouth people since Shakespeare’s time. Yes, I learned this and other things about the etymology of cracker from Wikipedia.

Poetry with Narrative

A motorcycle parked in an alleyway. Photo by Michael Wade on Unsplash

Narrative poetry has been around for millenia. It’s a poem that tells a story. The opposite of narrative poetry is lyrical poetry, which tells about a moment, a feeling.

In the 1990’s, lyric-narrative poetry was all the rage, and I spent way too much time trying to figure out how to define that. Labels are often more trouble than they are worth.

But who doesn’t like a story? And a story combined with poetry can be very, very lovely. You get plot, character, setting, and all the rich sounds of poetry.Epic poems, like The Odyssey, are narrative poems, as are shorter poems like “Annabel Lee” or “The Raven” by Edgar Allan Poe. And by the way, a fabulous new translation of The Odyssey by Emily Wilson came out recently. Highly recommended by me, and better people than me.

Contemporary poets like Sharon Olds and Aaron Smith write narrative poems. For some poets, narrative can be a way of working through trauma by becoming the storyteller and taking control of the story.

You know that saying “The winners make history”? Well, not necessarily. As Sharon Olds wrote “Do what you are going to do, and I will tell about it.”

The poem below, originally published in The Powow River Anthology and in my chapbook, The Glass Transition, is a narrative poem. Like many narrative poems, it’s written in blank verse, which is unrhymed iambic pentameter. The “Angels” mentioned in the poem are the motorcycle club, The Hell’s Angels.

Ladies Night

Hold a pebble in your mouth to reduce the sensation of thirst.
— Survival tip

It started in a washed-up biker bar,
First letting Judy, former puffer-queen
And party-girl for Angels brag on me,
Her college girl. The bikers lined up shots
And beers for me. I thought that I could take
The things I wanted from that world and walk
On whole to what I thought was next.
 The bar
Was full of idle whores who’d doped themselves
Together, piece by piece
so they could give
Up any piece they chose to later on.

Who did I think I was? They jumped me on
The sidewalk, snarled their hands around my hair,
My imitation pearls, as if these were
Just ropes to pull me to the leveled ground.
The pearls spilled off into the gutter, small
White mice escaping sudden light.
 The girls
Got bored and went back in the bar, left me
To limp away, to leave a trail of hair
Along the bricks. What did I give up first,
To get the things I craved? 
This story rolls
Just like a pearl inside my mouth. It clicks
Against my teeth, against all kinds of thirst.

Poetry and Dream-Work

Poetry and Dream-work

A hand in front of an airplane window holding a piece of paper with words. Photo by Sebastián León Pradoon Unsplash

Charlotte Bronte, the author of Jane Eyre and other classic novels, had a method for getting unstuck in her writing. When she’d struggled during the day to write that next line, next scene, next bit of dialogue, she put herself to sleep wishing for direction from a dream.

It worked for her. In a big way.

I love vivid dreams, the kind that come in color, the kind you recall, the kind you try to slip back into if you wake too soon, the kind you write about.

For thousands of years, people have been interpreting dreams. Most of the time, I don’t feel qualified to do that. But the dream that inspired the poem below seemed to be a message about voice, and control of voice.

I’m still not sure exactly what that message might have been, but at least I got a poem out of it, a pantoum. The poem was originally published in Rogue Agent, a journal that publishes poetry that’s rooted in the body. The editor, Jill Khoury, is a fine poet herself. If you write poems about bodily experience, and you are looking to get them published, try Rogue Agent!

Unedited
— for Mary Rowlandson

I pull out my own tongue,
having no trouble grasping it.
I tear it out gradually,
and when it comes loose, I fling it on the quilt,

having no trouble grasping
I must live now without a tongue.
When it comes loose and I fling it,
perfectly mauve, sleek as a fish,

I wonder: what can I swallow without a tongue?
It’s smaller than I’d imagined,
and I try swallowing without it
only to discover I’ve grown another already,

smaller than I imagined,
perhaps under the first all along.
If only to uncover another,
I pull out my own tongue.